This homily is based on Mark 11:1-10 on Palm Sunday.
The event we recount–and reenact–on Palm Sunday was a highlight of sorts in our Lord’s Public Ministry. Reported in all four gospels, our Lord’s entry to Jerusalem is often prefixed with the adjective “triumphal” to express the exceptional welcome given to Jesus as he arrived in Jerusalem.
Today’s homily for the Fifth Sunday of Lent is based on John 12:20-33.
Today the Lord speaks to us once again about the grain of wheat that needs to die before it can bear fruit. It’s a neat metaphor, but what it means–what it requires–is far from neat. As is often the case, Jesus is referring to himself as well and the example he have lived, as we shall soon commemorate this coming Holy Week.
The Lord is that grain of wheat that had to die to bear the fruits in us.
This homily for the 4th Sunday of Lent is based on John 3:14-21.
As I was praying over today’s Gospel, one line leapt out of the page. It’s a line I’m familiar with, having come across it so many times before, but for some reason, as it often happens when we read our scripture, our context, the situation we find ourselves in, shapes what we understand and see in the texts we read.
The line is: “the light came into the world, but people preferred darkness to light, because their works were evil.”
This homily is based on Mark 9:2-10.
When a friend residing in the UK heard that my sister and I were headed for the Lake District up north some years ago, she said, “It’s beautiful up there, but you must be crazy to go there in the dead of winter! You’ll freeze!” But since it was probably our only chance to go, we went anyway, stepping out of the train after a three-hour trip, wrapped in layers upon layers of protection.
This homily for the First Sunday of Lent is based onb Mark 1:12-15.
It’s the shortest version of three Gospel accounts about an important event in the life of the Lord at the beginning of his public ministry. While those of Matthew and Luke detail three specific temptations that Satan offers to Jesus, this account of Mark tell us only that he was tempted in the desert for forty days.
