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HOMILIES

DYING TO SELF

Today’s homily for the Fifth Sunday of Lent is based on John 12:20-33.

Today the Lord speaks to us once again about the grain of wheat that needs to die before it can bear fruit.  It’s a neat metaphor, but what it means–what it requires–is far from neat.  As is often the case, Jesus is referring to himself as well and the example he have lived, as we shall soon commemorate this coming Holy Week.

Die-To-Self

The Lord is that grain of wheat that had to die to bear the fruits in us.

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HOMILIES

DWELLING IN CAVES

This homily for the 4th Sunday of Lent is based on John 3:14-21.

As I was praying over today’s Gospel, one line leapt out of the page. It’s a line I’m familiar with, having come across it so many times before, but for some reason, as it often happens when we read our scripture, our context, the situation we find ourselves in, shapes what we understand and see in the texts we read.

The line is: “the light came into the world, but people preferred darkness to light, because their works were evil.”

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HOMILIES

BRIEF SHINING MOMENTS

This homily is based on Mark 9:2-10.

imageWhen a friend residing in the UK heard that my sister and I were headed for the Lake District up north some years ago, she said, “It’s beautiful up there, but you must be crazy to go there in the dead of winter! You’ll freeze!” But since it was probably our only chance to go, we went anyway, stepping out of the train after a three-hour trip, wrapped in layers upon layers of protection.

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HOMILIES

TEMPTING JESUS

This homily for the First Sunday of Lent is based onb Mark 1:12-15.

It’s the shortest version of three Gospel accounts about an important event in the life of the Lord at the beginning of his public ministry. While those of Matthew and Luke detail three specific temptations that Satan offers to Jesus, this account of Mark tell us only that he was tempted in the desert for forty days.

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HOMILIES

IF YOU WISH

This homily is based on Mark 1:40-45.

Today’s reading may be interpreted as yet another healing miracle of our Lord that showcases his compassion for those who are marginalized in society. The worst part about being a leper during Jesus’ time, after all, was not so much the physical affliction as much as the social isolation inflicted on lepers.

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