This reflection is based on Matthew 13:44-46.
We have two very similar mini-parables in today’s Gospel reading, and the one thing they have in common is that their characters both find something and lose something. In the first one, a person digs up a valuable treasure in some field, and what does he do? He “loses it”: He reburies the treasure, sells all that he has, and buys the field.
This homiily is based on Romans 8:26-27 and Matthew 13:24-30.
In his letter to the Romans, St. Paul uses an intriguing description to refer to the sound of the Spirit praying in us: “The Spirit himself intercedes with ‘inexpressible groanings’.” There’s a reason why the Apostle didn’t liken it to something more conventional or more appealing. Like why not, for instance, a beautiful song?
This homily is based on Matthew 10:26-33 for the 12th Sunday in Ordinary Time.
There used to be a time when the question you’re asked is: “How is your self-worth?” Now, I suspect, the more relevant question is: “How is your selfie-worth?”
This homily, based on John 6:51-58, was delivered at St. Agnes Church for the Solemnity of the Body and Blood of Christ.
Sherry Turkle has a book called “Alone Together” The title is telling enough, but if there’s any doubt about what it means, the subtitle says it all: “Why We Expect More from Technology and Less from Each Other.”
We know what she’s talking about, don’t we?
This homily based on John 3:16-18 for the Solemnity of the Holy Trinity was delivered at St. Agnes Church.
St. Anselm of Canterbury came up with a concept that is as much a tongue-twister as it is a brain-twister. He described God as “that than which nothing greater can be conceived.”
Think about that for a minute. It means that there is absolutely nothing that we can imagine that can be greater than God.
Mystics–those blessed people among us who have been blessed with such an intense prayer life that they have acquired an intimate knowledge of God–have reached a consensus about the mystery of God: The closer they approach God, they sense, more than ever, their own sinfulness. More than that, the more they get to know God, the more they realize they know so little about Him. This is what St. Anselm means with his tongue/brain-twister. God is simply so holy and so great that His ways are just way beyond us, and He Himself is just way beyond our conception.